Quote: “If you don’t vote, you have no right to complain.”
Fuck dat shit. I can complain when I want. According to the Constitution of the country I live in, “all men are created equal.” Forget the fact that this is bullshit that the writer didn’t even believe; if we’re all equal, my opinion matters just […]
in a way all this is a relief.
in a way, this is a way for change.
the change that is an inevitable reaction to the failing of the international market created by the globalization of the last two decades may or may not be good for our ilk.
those who follow the these of illogical post operationalization.
perhaps, […]
“Like modern society itself, the spectacle is at once united and divided. In both, unity is grounded in a split. As it emerges in the spectacle, however, this contradiction is itself contradicted by virtue of a reversal of its meaning: division is presented as unity, and unity as division.” — Thesis 54, The Society of […]
Suppose you legitimately wanted to grasp the writings of an intellectual, but they proved to be difficult for you to understand. What course of action could you take? Would you try your best to do a close reading? Would you consult secondary sources to see if they could shed some light on the topic? Would […]
When considering the strategies of the two competing national parties in America during the last eight years of discourse, its good to recall Dunbar’s Number to help explain many of the actions taken, while they seem out of context.
Pre-dating this tumultuous period following 9/11, the Democrats had seemed like a group who actually had strategic […]
The concept of autonomy crops up again and again in political philosophy. Autonomy seems to refer at times to the autonomy of the individual, and at others to the autonomy of peoples, territories, classes or multitudes. One important example includes Autonomism, which is a “bottom up” or “grassroots” theory of Marxism (and the connection between […]
When Slavoj Zizek writes that, “There are, effectively, features that justify calling Deleuze the ideologist of late capitalism,” we should take him seriously. Deleuze, much like Marx, wrote against capitalism, but at the same time was fascinated by its ability to blow apart social formations and forge new ones. Deleuze, in his later writing on […]
The following article is a very rough draft of something that may turn into an actual article, but I decided to go ahead and prematurely publish it anyway in an attempt to get some feedback.
The philosophy of Deleuze and Guattari, in which capitalism “constantly overcom[es] its own limitations,” has shown itself to be accurate in […]
I. Historical
Foucault located the disciplinary societies in the eighteenth and nineteenth centuries; they reach their height at the outset of the twentieth. They initiate the organization of vast spaces of enclosure. The individual never ceases passing from one closed environment to another, each having its own laws: first the family; then the school (”you are no longer in your family”); then the barracks (”you are no longer at school”); then the factory; from time to time the hospital; possibly the prison, the preeminent instance of the enclosed environment. It’s the prison that serves as the analogical model: at the sight of some laborers, the heroine of Rossellini’s Europa ‘51 could exclaim, “I thought I was seeing convicts.”